Islam and Hijab-Murder in Canada

 

 

In Response to Last Post by My Friend Akber:

 

 

Dear Akber:

 

Alas, 27 years later, my dear friend has passionately trolled social history but he is off beam once again almost oblivious to the fact that a young girl has been killed. She should not have died. Arguments or verses from scriptures cannot bring that young soul back to life. The idea of this discussion is to understand how a tragedy like that can be prevented.

 

Some people on FoTH discussion-board and elsewhere are trying very hard to explain away the tragic murder. I am not sure if there is any good word in English language to describe their intentions. Nonetheless, Freudian psychology captures this phenomenon. It reminds us that some of our friends are using what is called "Defence Mechanisms". These are psychic mechanisms to ward off emotional strain in the face of adversity, purely a human experience. Defence mechanisms being used are 'rationalization' and 'intellectualization'. Unfortunately, both of these mechanisms are classified as immature and/or neurotic 'defence mechanisms' in psychology.

 

What to do to prevent tragedy in the future. The answer is simple: Social intervention well before a tragedy hits.

 

However, such a view will be at odds with religious conception of human existence and destiny because human is "His" vanguard and shall return to 'Him'. Such a view precludes possibilities of any intervention because it is a deterministic view and flawed as far my understanding goes.

 

Dear Akber:

 

As I said, premises of your arguments in the last post are archaic, deterministic and lacking avant-garde vision. In your rationalization, it is 'acting upon the rulers wishes' is the essence of human existence and the spirit of order in the society. Yes, it was exemplified by 'Burkinjas' (Ninjas in Burkas, witnessed in Red Mosque, Pakistan) who tried to enforce moral law and maintain social order in Pakistan.

 

But seriously, "Ruler" in your formulation is supreme; God, king, dictator or any instrument of brut-power but not common-man. This understanding is at variance with mine. It is, I think, gross underestimation of human potentials.

 

In your scheme of things, paradoxically though, will of God in human action is conspicuously missing. This absence subtly provides justification for dissociation of human action from divine-will and religious conception of history. Aggressive, detrimental and bad deeds of humans are conveniently tossed into the waste basket of culture and history.

 

How many times we have encountered the argument that mullahs sermon is not Islam, it is his ignorance. Mullahs' sermon does not represent Islam. Muslims actions are only a social behavior. Shiite-Sunni and scores of other sects is only an imaginary divide. A war among Muslims is merely politics. They are killing each other but it is just an illusion because they are not real Muslims. Regardless what, neither any sermon nor any action of Muslims speaks of Islam, according to some of my friends.

 

I am at a loss, then who and what speaks of Islam [and other religions]? Hadith have always been controversial. They are no good. Some parts of Koran were meant for old age only and are irrelevant now according to liberal Muslims. Then, what is it that is Islam [and other religions too]? Dust covered scriptures? Actually, nothing speaks of Islam because emotional need for a clean Muslim identity is so intense that faithful Muslims have to shove murder of that young girl and other crimes under the rug.

 

Sorry, not in my books.

 

Speaking philosophically, we need to understand that human race lives in a dichotomy. Human race has two natures. One is biological that has no bearing on history except for procreation to sustain history. The other is historicist nature. I shall phrase it in a question form: Who makes history? Divine intervention through rulers or is it humans who make their own history?

 

Your answer is "Ruler - the deterministic force". You are clinging to at least a couple of centuries old ideas when humans lived on the mercy of nature. Fast forward to modern where social organization around technology has empowered humans to hold reins of even history. It is a great promise of the modern age (despite of its due share of problems) where 'rulers' form Gods to kings have been slowly dwindling in authority and authenticity too (Nepal's king is the latest one to fade into fog of history. Its yesterdays news on BBC: December 24, 2007).

 

Material conception of history holds promise for humans where religion will also fade into oblivion along with rulers and kings when common humans will take charge of human destiny to establish kingdom of freedom in their actions and interactions. Nobody claims to be there yet. But struggle for this cause is a worthy struggle so that religions, myths and cultural taboos that inspire men to action don't snatch promise of young lives away by shear brutality.

 

Dear Akber: Its doable. Ride the rising tide of human emancipation to take control of human destiny. It is a movement of history from sacred to secular. Welcome to the future.

 

Warm regards and season greetings.

 

Tahir

December 25, 2007

tahir.qazi@yahoo.com


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