Dear Mr. Rafi Aamer,
Further to your post 421,
here is some thing that I got from
introductory notes from a Quranic translation
at www.free-minds.org
. Here is what it says and I think it makes
sense:
Be Aware Of Multiple Meaning Words
Some Arabic words,
like in English, may have more than one
related meaning. Thus ascribing the ‘wrong’
meaning may sometimes create contradictions
between verses in the Scripture or give a
strange understanding to the topic the verse
is addressing.
In such cases, the
advice from the Scripture itself is to follow
the best meaning derived…
“The
ones who listen to what is being said, and
then follow the best of it. These are the ones
whom God has guided, and these are the ones
who possess intelligence.”
(The Message 39:18)
A clear example of
a multi-meaning word and how its incorrect
application can cause serious problems is the
word ‘Daraba’ which occurs in 4:35 and is
primarily used to mean ‘beat/strike’.
“The men are to support the women by what God
has gifted them over one another and for what
they spend of their money.
The upright women who are attentive, and keep
private the personal matters for what God
keeps watch over. As for those women from
whom you fear a desertion, then you shall
advise them, and abandon them in the
bedchamber, and ‘Idriboohun’; if they
obey you, then do not seek a way over them;
God is High, Great.” (The Message 4:35)
The
choice of ‘beat/strike’ in this example
creates a bizarre meaning as the verse is
dealing with the issue of resolving a
husband/wife dispute, and that if the final
step were to ‘beat’ ones wife then that is a
sure guarantee for ending the marriage rather
than fixing it!
The word ‘Daraba’
has at least 6 meanings in Arabic and are all
used within the Quran:
·
“O you
who believe, if you attack (Darabtum)
in the cause of God then make a clear
declaration, and do not say to those who greet
you with peace: ‘You are not a believer!’ You
are seeking the vanity of this world; but with
God are many riches. That is how you were
before, but God favoured you, so make a clear
declaration. God is expert over what you
do.” (The Message 4:94)
·
“So
how will it be when the Angels put them to
death, striking (Yadriboona) their
faces and their backs?” (The Message 47:29)
·
“So We
sealed (Darabna) upon their ears in the
cave for a number of years.” (The Message
18:12)
·
“Shall
We take-away (Na’drib) the reminder
from you, because you are a transgressing
people?”
(The Message 43:5)
·
“Have
you not seen how God cites (Daraba) the
example of a good word is like a good tree,
whose root is firm and its branches in the
sky.” (The Message 14:27)
·
“As
for the poor who face hardship in the cause of
God, and they cannot leave (Darban) the
land; the ignorant ones think they are rich
from their modesty; you know them by their
features, they do not ask the people
repeatedly. And what you spend out of
goodness, God is fully aware of it.” (The
Message 2:273)
As
such, the best understanding which can be used
and which will then give a logical and
consistent meaning to the issue of working
towards the resolve of matrimonial strife is
that the husband yields by
‘leaving/separating’ rather than letting the
wife carry out her wish to leave:
“The men are to support the women by what God
has endowed them over one another and for what
they spend of their money.
The upright women who are attentive, and keep
private the personal matters for what God
keeps watch over. As for those women from
whom you fear a desertion, then you shall
advise them, and abandon them in the
bedchamber, and separate from them; if they
obey you, then do not seek a way over them;
God is High, Great.” (The Message 4:35)
Pickthal has used the word “admonish” while
Ahmad Ali has used suasively (from suasion, a
noun).
Personally, I cannot reject the book because
there is one word that could (or just may)
possibly allow some one to get physical with
his wife when all else has failed. We all live
in the west, where one cannot use corporal
punishment even for one’s kids or the police
may be summoned and the parent can be put in
jail. (This is a complex discussion and an
argument by itself). This may have some thing
to do with our sensibilities to make us jumpy
when we come across such words which (may)
lead to unacceptable meanings. All that
glitters is not necessarily gold. I am
including an article written by a women, who
looks at the whole thing from another angle,
please see Appendix A below.
Your
comment that 14 centuries ago they may have
seen some miscarriages and guessed about
embryology – are you kidding? You can see
blood and fat clots even when you slaughter
animals and birds for meat, does that mean the
butchers should be the top embryologists and
microbiologists. Please see Appendix B for
views from a medical doctor on this subject.
I
wonder why did you decide to push Aristotle
into all this, is it still in fashion to drop
this name whether or not it has any thing to
do with the topic?
Let’s not get into the poetry distractions. A
couple of months ago you were bent upon
creating a nuclear explosion out of the dust
particle (zarrah). (if you could, that
would make you the richest man on earth as, so
far we know of only two elements that can
fission and only one exists in nature)
Regards,
Javed I. Chaudry
Dec
3, 05
Appendix A
|
Quranic Perspective on
Wife beating and Abuse
|
By: Fatimah
Khaldoon
Domestic violence
represented by wife beating or abuse is
rampant in this country and around the world.
While the exact numbers on domestic violence
incidents differ, because this is such an
under-reported crime there are statistics on
which most experts agree.
1. In 1984 the US
Surgeon General declared domestic violence as
this nation's number one health problem. (US
Surgeon General)
2. A woman is
beaten every 15 seconds by her partner; it
happens at some time in 25-35 % of American
homes; 4,000 women die from such abuse each
year. (FBI)
3. Physical abuse
by male social partners is the single most
common source of injury among women ages 15 to
44, more common than auto accidents, muggings
and rape by a stranger combined. (U.S. Surgeon
General, 1989)
4. In USA, medical
costs from domestic violence total at least
$3-5 billion annually. At least another $100
million can be added to the cost to businesses
in lost wages, sick leave and absenteeism.
(Sylvia Porter, For Your Money's Worth)
5.Women of all
cultures, races, occupations, income levels,
and ages are battered - by husbands,
boyfriends, lovers and partners. (Surgeon
General Antonia Novello, as quoted in Domestic
Violence: Battered Women, publication of the
Reference Department of the Cambridge Public
Library, Cambridge, MA)
6.Approximately
one-third of the men counseled (for battering)
at Emerge are professional men who are well
respected in their jobs and their communities.
these have included doctors, psychologists,
lawyers, ministers, and business executives.
(For Shelter and Beyond, Massachusetts
Coalition of Battered Women Service Groups,
Boston, MA 1990)
Statistics as
these should awaken all those in denial of the
fact that wife beating and abuse is an endemic
disease in all different cultures, religions
and communities. It is as common in Western as
it is in Eastern societies.
Men in Western
(and Eastern) societies do not abuse their
wives because of scriptural teachings, but
because of a natural instinct of domination
and aggression. God, knowing this, has
therefore decreed a perfect law to help men
control their temper and to solve any problems
before resorting to physical aggression.
These statistics
reflect the failure of modern societies in
treating this perilous condition in men.
Despite advances in modern psychology and
improved understanding of behavioral patterns
of men, civilized and uncivilized, a
successful solution to this aggressive
behavior has not been found by man.
A solution has
however been presented to the world in the
Quran, the Final Testament, more than 1400
years ago, in verse 4:34.
[4:34] The men are
made responsible for the women, and GOD has
endowed them with certain qualities, and made
them the bread earners. The righteous women
will cheerfully accept this arrangement, since
it is GOD's commandment, and honor their
husbands during their absence. If you
experience rebellion from the women, you shall
first talk to them, then
(you may use negative incentives like)
deserting them in
bed, then you may
(as a last alternative)
beat them. If they
obey you, you are not permitted to transgress
against them.
GOD is Most High,
Supreme.
At first glance
this verse may appear as if promoting physical
abuse of women. But when reading 4:34
carefully one realizes that it actually
prohibits abuse and beating of women by using
the best psychological approach.
The advise to
first talk and then avoid sexual contact,
provides the necessary time and space for both
parties to cool off, reason, examine the
problem and reach a favorable agreement for
both of them.
Abuse of a wife
will
not
happen if the man learns to follow the clear
commandments of God in this verse and in the
order decreed. Abuse will only happen when a
man does
not
follow these
commandments, and thus fails to cool off and
reason with himself or with his wife.
Sura 4, where we
read 4:34, entitled "The Women," is one of the
longest chapters in the Quran. It deals with
many of the rights and responsibilities of
women, rights that were first available to
western women only a few decades ago, and some
that still aren't. The theme of this Sura is
to defend women's rights, and countering
injustice and oppression of women. Thus, any
interpretation of verses in Sura 4 must be in
favor of the women, not the other way around.
Unfortunately 4:34
is extremely abused by many of the so-called
"Muslim" men in the world. While disregarding
their own obligations and their own
righteousness, these men only focus on the
third step of handling this difficult
condition as described in 4:34, skip the first
two necessary steps and give themselves the
excuse to beat their wives. They find support
for their misguided and biased views, and for
treating their spouses unjustly, in the
fabrications of the so called Hadith and Sunna.
They thus misrepresent the true Islam
(Submission), and divert people from this
perfect and just religion for all.
We have to
remember that the right given to the man in
4:34, can only be claimed when you have a
situation with a righteous man on one hand
dealing with a situation in which his wife
repeatedly commits "Neshooz" which is an
unrighteous, wicked and rebellious act.
Abusing this law and the attempt to apply it
to regular daily marital disagreements is not
warranted by the strong and selective wording
of the verse. Furthermore, for a man to demand
or claim this right, he must first give that
woman all the rights God has given her and
follow all aspects of the commandment without
skipping any part of it. God clearly says in
the Quran that He has decreed for the men and
the women rights and obligations equitably
(2:228).
In reality, a
believing husband would most probably NEVER
come to the stage where he would actually lay
a hand on his wife. He would be much too
careful to examine his own motives first, as a
God fearing man, before exercising this right.
As we see in the verse immediately following
4:34, when the marriage reaches this stage
it's on it's way to end, as the very next
words in the Quran reads; "If a couple fears
separation…"
Most women in the
world today do not enjoy the protection verse
4:34 grants them. Instead they are unjustly
abused, verbally and physically, by
unrighteous men in unrighteous ways, and get
beaten up for the most trivial of reasons, or
for no reason at all. According to 4:34 even
if the husband has a good reason, he is not
allowed to lay a hand on his wife until he has
passed all the previous steps.
The woman's
responsibility in a marriage starts the day
she chooses a husband. If she wants to enjoy
her God given rights, she must obey her God
given commands, and choose a believing
husband. Thus, she can expect from him to
treat her in accordance with God's decree, and
not transgress against her. She can expect
from a believing husband that he will heed any
reminder she gives him, if he forgets. If she
chooses to disregard God's commands, she has
to know that there will be consequences.
If women expect
the men's deeds to have consequences, they
should expect the same for themselves. These
consequences are however well controlled to
protect the women from the outrage of the
angry husbands as we can find in God's law for
the believers in 4:34.
We also learn that
one of the traits of the righteous is that
they suppress anger.
[3:134] "…They are
suppressors of anger, and pardoners of the
people. GOD loves the charitable."
The nature and
essence of a healthy relationship between a
husband and wife is beautifully expressed in
the following verse from the Quran:
[ 30:21] Among His
proofs is that He created for you spouses from
among yourselves, in order to have tranquility
and contentment with each other, and He placed
in your hearts love and care towards your
spouses. In this, there are sufficient
proofs for people who think.
[3:195 ]"Their Lord
responded to them: "I never fail to reward any
worker among you for any work you do, be you
MALE OR FEMALE, YOU ARE EQUAL TO ONE
ANOTHER........."
When facing
difficult times, even if the man dislikes his
wife, God has decreed;
[4:19] O you who
believe, it is not lawful for you to inherit
what the women leave behind, against their
will. You shall not force them to give up
anything you had given them, unless they
commit a proven adultery. You shall treat
them nicely. If you dislike them, you
may dislike something wherein GOD has placed a
lot of good.
And when divorce
happens, the full respect to the wife is
urged,
[2:229] Divorce may
be retracted twice. The divorced woman shall
be allowed to live in the same home
amicably, or leave it amicably. It
is not lawful for the husband to take back
anything he had given her. However, the couple
may fear that they may transgress GOD's law.
If there is fear that they may transgress
GOD's law, they commit no error if the wife
willingly gives back whatever she chooses.
These are GOD's laws; do not transgress them.
Those who transgress GOD's laws are the
unjust.
In conclusion; A
BELIEVING wife and a BELIEVING husband will
NEVER get to the point where beating of the
wife enters the picture. A BELIEVING couple
will consult one another and agree on the best
way to solve their differences as verse 4:34
and the whole scripture recommends.
We have to know
that we are not in this world to protect
unrighteous behavior. We are in this world to
be given a last chance to make the right
choice and submit to God alone. Making the
wrong choices will have consequences for all
of us, both in this world and in the eternal
Hereafter, for women and men equally.
God is the Most
Just, the Most Merciful.
Appendix B
Closing the Gap
This message is based
on an article entitled "Highlights of Human
embryology in the Koran and Hadith" by Dr.
Keith Moore, Professor of Anatomy and
Chairman of the Department, Faculty of
Medicine, at the University of Toronto,
1982.
Dr. Moore points out that the study of how
the human embryo develops in the mother's
womb could not progress significantly
without the use of microscopes. Microscopes
were not invented until the 17th century C.E.,
and were not used in this field of study
until the l8~ century. Therefore, when Dr.
Moore studied certain statements in the
Qur'an on this subject, he remarked, "I was
amazed at the scientific accuracy of these
statements which were made in the 7th
century C.E."
The Qur'an in (39:6) states that God made
us in the wombs of our mothers in stages.
Dr. Moore comments: "The realization that
the embryo develops in stages in the uterus
was not proposed until the 1940's, and the
stages used nowadays were not adopted
worldwide until the 15th century C.E."
Furthermore, he says: "The idea that
development results from a genetic plan
contained in the chromosomes, of the zygote
was not discovered until the end of the 19th
century C.E. The verse from the Qur'an
(80:18) clearly implies that the nutfa (i.e.
the initial drop of fluid) contains the plan
or blueprint for the future characteristics
and features of the developing human being".
The Qur'an (23:12-16) indicates that there
is a lag or a gap between two of the early
stages of growth. How does that compare with
modem scientific knowledge? Remarkably, Says
Dr. Moore: "It is well established that
there is a lag or a delay in the development
of the embryo during the implantation... The
agreement between the lag or gap in
development mentioned in the Qu'an and the
slow rate of change occurring during the
second or third weeks is amazing. These
details of human development were not
described until about 40 years ago".
Finally, Dr. Moore concludes by saying that
the agreement he has found in the Qur'anic
statements "may help to close the gap
between science and religion which has
existed for so many years".
The above evidence shows that the Qur'an
must be from God as it claims. The Qur'an
says that:“
you and every human being should consider
this book with care. Had it been from anyone
other than God, you would have found much
discrepancy in it”(4:82)