Dear
Mr. Rana,
Thanks for your kind and generous
words although I don't think that I am worthy of them.
Please accept my apologies for the delayed response.
You have stated that the imaginary
scenario I presented was misleading since people being
killed by other people should be categorized separately
than killings carried out by god since god is the giver
of life and it is his right to take away whatever he
gives. The main focus of my imaginary scenario was not
the who but the what. Killing a single
individual, let alone an entire town, for something like
homosexuality is unjustifiable in my opinion. If someone
agrees with me and thinks that homosexuality is
not a capital crime (in fact not a crime at
all) worthy of annihilation of an entire people than
they should condemn the act regardless of who carried it
out. That was the purpose of my building that imaginary
scenario.
The idea that god has the right to
take back what he gives for whatever reason is
problematic because it invokes the question of god's
motives. If something like homosexuality is such an
irritant to god then, theoretically, he has the power to
modify the human biology and/or psychology to stop
homosexuality from occurring. Even I can think of some
design modifications that can be engineered to rule out
this "problem". What are god's motives not to have
adopted those alternative designs?
My friends frequently tell me that
without a religious moral code, there can't be a concept
of justice and morality. Unfortunately, even if I agree
with the notion, which I don't, I cannot bring myself to
agree with the kind of justice god delivers to
people according to scriptures. The concept that god has
blessed me with life and I am under contractual
obligation to follow god's whims without questioning his
motives otherwise he reserves the right to terminate his
blessing and subject me to eternal damnation is eerily
similar to the kind of justifications slave masters used
to offer. I refuse to accept it because I don't remember
signing a contract. My humanity forbids me to think and
act like a slave. In my opinion, the collective weight
of all the presumably great moral codes of various
scriptures doesn't come even close to the weight of a
single line in the constitution of USA: "The pursuit of
happiness is an inalienable human right" because that's
a moral principle that's liberating and not enslaving.
All scientific, technological, philosophical and
socio-political human endeavors of past centuries have
worked towards one common goal; liberation of human
mind. Let us embrace this liberty by unleashing our
thoughts and stop flying back to our cages.
In the final analysis, it really
doesn't matter whether there is a god or not and whether
the scriptures are his divine word or not. Overwhelming
majority of us has already made religious scriptures
irrelevant in our daily lives either by completely
ignoring them or by interpreting them in a way that they
agree with what we think. We latch on to the concept of
a god mostly on emotional grounds. None of this should
be an obstacle for all of us, believers and
non-believers alike, to act on Dr. Tahir Qazi's advice
i.e. move forward with education of common principals of
humanity and justice.
Regards,
Rafi Aamer