RAFI AAMER

This is in response to Akber Choudhry

 
 

Dear Mr. Choudhry,

Thanks for the excellent article that I thoroughly and comprehensively enjoyed reading. This is not your two cents. This is more like a couple of million bucks. Let me ask you a few question to understand your thoughts better and clear up a few misconception that might have arisen regarding my position.

You wrote:

There is simply not enough time, mathematically, since the origin of life to allow for N random mutations that are required to theoretically end up with the species-defining genes that make up the highest forms of life (humans and cows).
 

Its not possible for me to agree or disagree with you on this unless I see the math. What is the point in time when life was originated and how much time it requires to create the complexity of design of, lets say, human beings? You also wrote:

Speciation"  (the process of creation of new species) is as yet unresolved by scientists and the "isolated population" and "gradualist" modes of speciation have been largely discredited.
 

My first question is, aren't you taking a gradualist position when you talk about not having enough time for speciation? My second question is, since I do consider myself a gradualist, what are the basis of your assertions that they have been discredited? Yes, Gould maintains that they are wrong but that's a difference of opinion between paleontologists and geneticists and punctuated equilibrium is not a criticism on the theory of evolution. Paleontologists deal with big chunks of time so for them 10,000 years is an instant but not for geneticists. I met Gould in 2000 and my question to him was that didn't he think the difference of opinion between a punctuationist and a gradualist is merely a difference of a vantage point if we keep allotropic evolution aside for a moment. He didn't disagree.

Darwin himself, who said that his guess of speciation as a result of natural selection was just an analogy

So glad that you said that. It tells me that your knowledge of the theory is absolutely first hand. Yes, that is absolutely true. Not many people realize what you wrote and sometime this misunderstanding gives way to unfortunate tautological phrases like Spencer's "survival of the fittest" which is like saying "my sister is a girl".

Nothing in the Qur'an even remotely suggests that any of God's actions violate any of his pre-ordained natural laws

Throughout this discussion, I made a conscious effort not to single out a religion or a scripture and comment on it. I have been mostly successful in my attempt except for places where certain scripture was specifically mentioned. Your claim above is specific to Qur'an, a book that I don't fully agree with. My comments do not mean that I think that other religious scriptures carry more weight than Qur'an. 

Reading Qur'an, there are many places where you'd think, according to the traditional interpretation, that God does violate His pre-ordained natural laws when His chosen people perform miracles. Parting of the moon and the body of water, God bringing dead birds to life, etc. are such examples. I do not know your position on these parts of Qur'an but I have seen people, e.g. GA Parvez,  interpreting  them in a way that they become agreeable with the laws of nature. To achieve that  goal, sometimes these people even resort to incorrect translations. I have also seen that when interpretation becomes a little tricky, people attribute these things as fables (like many Muslims who believe that Adam and Eve is a fable). But that is a minority view. The larger body of the Islamic scholarship would disagree with your above assertion. That is not to say that you are necessarily wrong but for an outside observer, what's the objective criterion of decision that who's right and who's not? You may not be in habit of stretching and twisting Qur'anic verses yourself but I think you'd agree that many are. I think I am veering off to a direction that is not relevant to the discussion.

Your views on what is randomness are spot on. If all the contributing factor to an event are known, nothing is random. I think I did question the validity of the concept of randomness in one of my previous posts but that's not important. I do agree with your thoughts on that. When I say "random", I am only talking from the point of view of an observer who is not privy to the values of the contributing factor. Occurrence on a single point in a continuum may very well be called "chance" but that will only be from the point of view of the observer. The contributing factors will be there and knowing them fully, one can calculate the outcome. But how the constitution of the process that calculate those factors came into being is the question. Theists believe its God who defined the process,  atheists believe its NOT God. I am neither. I just don't know. I don't have enough evidence to join one club or the other. As I wrote earlier, having every point in continuum is not a chance so I am not replacing God with Reason in my mind.  

You wrote:

So, is it too much to accept that, when God decided to create humans on earth, he actually initiated a wonderful speciation mechanism through mechanisms that we will never be able to decipher -- such a wonderful speciation that with only 50 genes (< 2%) separating us from chimpanzees, we are millions of orders of magnitude different in intellect. 
 

Although, there is no question mark at the end of the sentence but I think it is a question. Even if it is a rhetorical one, I would offer an answer. No, it is not too much to accept at all. Absolutely, positively, most certainly not. I don't even confine my thinking to the physical laws. The universe, before the Big Bang, may have been in a state of singularity. Although its not proven but its a possibility. In such a state, the physical laws would break down. Any entity that is extraneous to the universe is not bound by the physical laws of this universe. Although I am not dismissive of the notion, I can't believe that that is the case based on a hypothetical possibility. I'd heed Farzana Hassan's advice of not basing my beliefs on "could haves".

I am just trying to stress my faith that whatever science comes up will never conflict with Islam.

Well, as you rightly said, its a matter of faith. I can't see into the future to prove that your faith is wrong. As for present, I think, based on the traditionalist interpretation of Islam, there are already things that are in conflict with Islam.

To use "natural selection" to explain speciation is bad science.  To then use that to prove that God does not exist in an astounding leap in logic

My total and unconditional agreement. I have never attempted to disprove God by natural selection or evolution or any other scientific law or theory or hypothesis. It'd be a misguided exercise. All I did in my previous posts was to present the theory of evolution as an explanation of complexity of design and stated my reservations about the argument of intelligent design. I do not have to disprove the existence of God. The burden of proof is on the people who present the thesis. If, as I have said multiple times in my posts, there arises new evidence that proves that the theory of evolution utterly and totally wrong, I would dump it without any effort since I am not emotionally attached with it, but that would still not mean that I will become a theist. I would still need some evidence. I will go where facts take me. I admit that on the face of it, my asking for evidence is paradoxical. A God who is outside the realm of natural laws can easily prove His existence but what if He has decided not to violate his own pre-ordained laws? Considering, somehow, that revelation of Qur'an itself is not a violation of His pre-ordained law, it can be assumed that He has established a line of communication with human race (whatever maybe the eventual purpose of this entire exercise), so it shouldn't be hard for Him to provide the evidence.

I apologize for the above paragraph. This is neither the place nor it is my intention to initiate this debate. I thought that it might be prudent to clarify that I do not use theory of evolution to "prove" that there isn't a God in the light of your above remark..

Thanks

Rafi Aamer

rafiaamer@comcast.net

 

 
 

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